Nine years ago as my mother lay dying in an upstairs room at Adelaide's Memorial Hospital, with a formal rose garden under her window and the scent of it coming in through the curtains on a warm wind, a fey Irish nurse leaned over her and gazed into her unconscious face. 'What are you waiting for?' she murmured to my mother.
It was my father's 72nd birthday, and my mother was probably waiting for midnight, so he wouldn't have to live whatever was left of his life remembering her death on his birthday. He hasn't, either; she died early the next morning, just before dawn.
At 81 my dad is still going strong, after having said over the cake and candles on his 80th last year 'Right: now I'm striking out for 85.' Last night the family was out for a birthday dinner, and we went back to his place for coffee and the cake I'd baked, and a very nice chocolate affair with silver cachous and candles it was too, inspired by the birthday cake that Suse from Pea Soup baked recently for one of her boys.
So every year it's celebratory cake and champagne with my dad on the evening of his birthday, and then waking up the next morning to the anniversary of my mother's death. I'm still not used to it.
Elsewhere has a great post here about the 'death-day', and the weirdnesses of mourning and grief. I've spent the day feeling mutedly sad and a bit ill, distracting myself by having a nap and reading Cormac McCarthy's No Country for Old Men instead of getting on with the work novels, doing the housework, and/or preparing for the writing workshop I have to teach on Monday afternoon.
Given the death-saturated subject matter of the McCarthy novel (my friend D, who will never see the movie because she hates violence on the screen -- over the years we've seen several movies together that have made her clap her hands over her eyes and hiss 'Tell me what's happening!' -- delivered a spirited disquisition this morning over our usual Saturday coffee on the excellent press the movie is getting, and the weirdness of the fascination in popular culture with psychopathic killers and the proof it provides that America 'is a death culture'), it was inevitable that the novel would resonate repeatedly with my own personal Day of the Dead.
And in a book full of eminently quotable moments, this one from the musing, apprehensive Sheriff Bell was particularly resonant, given what day it is:
... the dead have more claims on you than what you might want to admit or even what you might know about and them claims can be very strong indeed. Very strong indeed.
He's right. I should have done the housework. As an offering.
Showing posts with label Death. Show all posts
Showing posts with label Death. Show all posts
Saturday, February 02, 2008
Wednesday, January 23, 2008
Saturday, December 29, 2007
Births, deaths and marriages
Actually there are no births, I made that up. Unless you count the birth of the baby Jesus which us literary types tend not to have a lot of trouble with. I don't believe there was once an old man called King Lear who had three daughters, either, but that doesn't mean it's not an incredibly powerful story about the human condition or that it has nothing to teach me. Quite the reverse.
I am being forced at the moment for various reasons, some personal and some less so, to think about death quite a lot. I am not happy about this, as you might imagine. There's only one bloggable aspect to this preoccupation (the rest is matter not mine to divulge), and that's the death of Benazir Bhutto, which is obviously going to destabilise further a region already terrifyingly chaotic and make the world an even less safe place to live in than it already is.
But for me there's also the fact that Bhutto was five weeks younger than me, and the death of any direct -- in this case almost exact -- contemporary is profoundly unsettling in a subterranean personal way no matter who it is. There's a deep, gut-level empathy one has with people who, no matter how wildly different their histories and cultures, know what it was like to be in the world at a particular age at a particular time.
Bhutto's Western education would have brought her closer to me culturally than she might otherwise have been, but there's still that unfathomable east-west difference in women's lives. And yet I was looking at photos of her last night and found a shot from 1972,

when she and I were both nineteen, and another from 1985,

when we were both 32 and at the top, I now think, of our respective games. (And certainly, for what it's worth, of our looks).
And in both cases -- again despite the wild differences in our lives -- I thought: I know that hair, I know those clothes, I know the quality of the photograph and the requirements in that particular year of performing femininity in public (it changed between 1972 and 1985, but not enough, and I always dug my heels in about it, which Bhutto manifestly did not). I know the feel of being a woman exactly that old in the world, exactly then.
And now she's dead. Thinking about what we have achieved in life, much? And as if the New Year, which I have always disliked, were not quite bad enough in that regard already.
So it was with a rush of instinctive pleasure that I opened the not-immediately-identifiable envelope in the mailbox yesterday -- late Christmas card, I thought, but from whom? -- and found an invitation to the wedding of P and L, both also in their fifties, as though to defy whatever the world has in store.
Onya, both of you. I shall buy a new frock.
I am being forced at the moment for various reasons, some personal and some less so, to think about death quite a lot. I am not happy about this, as you might imagine. There's only one bloggable aspect to this preoccupation (the rest is matter not mine to divulge), and that's the death of Benazir Bhutto, which is obviously going to destabilise further a region already terrifyingly chaotic and make the world an even less safe place to live in than it already is.
But for me there's also the fact that Bhutto was five weeks younger than me, and the death of any direct -- in this case almost exact -- contemporary is profoundly unsettling in a subterranean personal way no matter who it is. There's a deep, gut-level empathy one has with people who, no matter how wildly different their histories and cultures, know what it was like to be in the world at a particular age at a particular time.
Bhutto's Western education would have brought her closer to me culturally than she might otherwise have been, but there's still that unfathomable east-west difference in women's lives. And yet I was looking at photos of her last night and found a shot from 1972,

when she and I were both nineteen, and another from 1985,

when we were both 32 and at the top, I now think, of our respective games. (And certainly, for what it's worth, of our looks).
And in both cases -- again despite the wild differences in our lives -- I thought: I know that hair, I know those clothes, I know the quality of the photograph and the requirements in that particular year of performing femininity in public (it changed between 1972 and 1985, but not enough, and I always dug my heels in about it, which Bhutto manifestly did not). I know the feel of being a woman exactly that old in the world, exactly then.
And now she's dead. Thinking about what we have achieved in life, much? And as if the New Year, which I have always disliked, were not quite bad enough in that regard already.
So it was with a rush of instinctive pleasure that I opened the not-immediately-identifiable envelope in the mailbox yesterday -- late Christmas card, I thought, but from whom? -- and found an invitation to the wedding of P and L, both also in their fifties, as though to defy whatever the world has in store.
Onya, both of you. I shall buy a new frock.
Thursday, August 23, 2007
You were only waiting for this moment to arrive
Blackbirds 1, Dirty Great Bright Green Garden-Eating Caterpillars 0.
God I love Spring.
God I love Spring.
Friday, July 27, 2007
Oscar, conductor of souls

I've been meaning all day to write about Oscar (see also previous post), but people keep doing extraordinary things and getting in the news, and by now Oscar is so famous that some hardened souls are already sick of him.
For the seven people who don't know this yet, Oscar is the resident cat at a Rhode Island nursing home whose attention to dying patients has accurately predicted 25 deaths in the last 12 months. Oscar does his daily rounds, checks on everyone, and if he senses a patient is not long for this world will leap up onto the bed, curl up next to the patient and stay until he or she has died. The nursing home now gets on the phone quick smart to the family if staff see Oscar curled up on someone's bed, and it has ensured that a lot of people have made it in time to say goodbye.
One little boy who asked why the cat was there was told by his (very sensible) mother that Oscar was there to help Grandma get to heaven, which immediately made me think of a word I adore but can rarely find an excuse to use: psychopomp.
There's something very comforting about the idea of a bit of help and guidance at the most mysterious moment of one's life. And if it turns out I have to go somewhere else after this life, I can't think of any guide -- either upwards or downwards -- I'd rather see leading the way than the steady, sturdy, purposeful padding of a moggy, serenely waving a feathery tail.
Tuesday, June 19, 2007
Gunman schmunman
I see that, yet again, some faux-macho psycho who has been spraying bullets around is being referred to exclusively in the news as 'the gunman'.
What's this about? What makes a man a gunman? Carrying a gun? Firing one? Killing someone with one? In the case of yesterday's tragic events in Melbourne, what's wrong with the good old-fashioned word "murderer"?
I'm not sure quite what my objections are to the word 'gunman', but I do know that they are visceral. Perhaps I despise the undertones of admiration, the 'lone and misunderstood hero' connotations of a word like 'gunman'. Remember Chuck Norris in Rifleman on the teeve, the lone hero striding the lawless landscape like some colossal law unto himself? (No, most of you probably don't, you're too young. Never mind.)*
You never see the word 'gunwoman', though, do you.
And there's a reason for that.
*UPDATE: Connors. Chuck Connors.
Obviously I don't remember him either.
What's this about? What makes a man a gunman? Carrying a gun? Firing one? Killing someone with one? In the case of yesterday's tragic events in Melbourne, what's wrong with the good old-fashioned word "murderer"?
I'm not sure quite what my objections are to the word 'gunman', but I do know that they are visceral. Perhaps I despise the undertones of admiration, the 'lone and misunderstood hero' connotations of a word like 'gunman'. Remember Chuck Norris in Rifleman on the teeve, the lone hero striding the lawless landscape like some colossal law unto himself? (No, most of you probably don't, you're too young. Never mind.)*
You never see the word 'gunwoman', though, do you.
And there's a reason for that.
*UPDATE: Connors. Chuck Connors.
Obviously I don't remember him either.
Tuesday, April 17, 2007
Virginia Tech: more than twice as bad as Columbine
33 people died today at Virginia Tech in the worst mass shooting in US history.
President Bush says he's praying for them, which I'm sure will help a whole lot.
Others are saying they find it 'incomprehensible' and don't understand why it happened. Students and their parents are channelling their grief and shock into anger at the college administration for not sending them emails telling them to stay away from the campus immediately the first shots were fired.
So deeply ingrained is a sense of the so-called 'right to bear arms', so powerful is the gun lobby and so deep in denial the many Americans who can't see the connection between the country's gun culture and the fact that this kind of mass shooting happens periodically, that any real change in the gun laws across the US seems unlikely ever to take place. In which case, the massacres will continue and Americans will continue to be astonished by them.
In the last month I've read two extremely successful and widely-read American novels about mass killings: Jodi Picoult's Nineteen Minutes and Lionel Shriver's We Need to Talk About Kevin. In one, the teenage boy with the gun shoots an assortment of his classmates at school because they've been bullying him since he was a little kid. In the other, the teenage boy with the crossbow shoots an assortment of his classmates at school (do you see a pattern emerging here?) because he was Born Bad and his Bad Mother made him Even Worse.
Neither Picoult nor Shriver puts much, if any, emphasis on the possibility that a weapons-happy culture might be part of the mix.
There are very few things for which I will remember John Howard fondly, but his action on gun control in the wake of the Port Arthur shootings is one of them. Gun nuts and other denialists criticised this on the grounds that, or so they claimed, it didn't reduce the number of illegal firearms in the country, but whether or not that is true (and how could anyone tell, for presumably if they are illegal then there is no way of counting them), it also had the effect of reinforcing a public culture in Australia that was already mostly anti-firearm and soberly aware of the dangers of keeping weapons lying around the house.
"In the next part of the hall a sort of bottleneck had developed. Men were lingering over a particular glass case as if spellbound. I squeezed through, but it was only another spread of handguns. Were they better, cheaper, made by someone more famous? It was as baffling to me as if these men had been contemplating relics of some god whose name I didn't even know."
-- Helen Garner, 'At the Gun Show'
"I was Maxine's date on Friday for Alpha Omega Epsilon (engineering sorority) formals. She had German class this morning in Norris -- one of the classes where a lot of people were shot -- and she never came back from it. No one knows where she is. Her mother has called all of the hospitals in the area, and nothing."
-- Aciel on LiveJournal
[UPDATE, Wednesday 1.10 pm: Today's Crikey bulletin links to a Virginia Tech list of casualties. Listed among those confirmed dead: Maxine Turner, Senior, Chemical Engineering.]
President Bush says he's praying for them, which I'm sure will help a whole lot.
Others are saying they find it 'incomprehensible' and don't understand why it happened. Students and their parents are channelling their grief and shock into anger at the college administration for not sending them emails telling them to stay away from the campus immediately the first shots were fired.
So deeply ingrained is a sense of the so-called 'right to bear arms', so powerful is the gun lobby and so deep in denial the many Americans who can't see the connection between the country's gun culture and the fact that this kind of mass shooting happens periodically, that any real change in the gun laws across the US seems unlikely ever to take place. In which case, the massacres will continue and Americans will continue to be astonished by them.
In the last month I've read two extremely successful and widely-read American novels about mass killings: Jodi Picoult's Nineteen Minutes and Lionel Shriver's We Need to Talk About Kevin. In one, the teenage boy with the gun shoots an assortment of his classmates at school because they've been bullying him since he was a little kid. In the other, the teenage boy with the crossbow shoots an assortment of his classmates at school (do you see a pattern emerging here?) because he was Born Bad and his Bad Mother made him Even Worse.
Neither Picoult nor Shriver puts much, if any, emphasis on the possibility that a weapons-happy culture might be part of the mix.
There are very few things for which I will remember John Howard fondly, but his action on gun control in the wake of the Port Arthur shootings is one of them. Gun nuts and other denialists criticised this on the grounds that, or so they claimed, it didn't reduce the number of illegal firearms in the country, but whether or not that is true (and how could anyone tell, for presumably if they are illegal then there is no way of counting them), it also had the effect of reinforcing a public culture in Australia that was already mostly anti-firearm and soberly aware of the dangers of keeping weapons lying around the house.
"In the next part of the hall a sort of bottleneck had developed. Men were lingering over a particular glass case as if spellbound. I squeezed through, but it was only another spread of handguns. Were they better, cheaper, made by someone more famous? It was as baffling to me as if these men had been contemplating relics of some god whose name I didn't even know."
-- Helen Garner, 'At the Gun Show'
"I was Maxine's date on Friday for Alpha Omega Epsilon (engineering sorority) formals. She had German class this morning in Norris -- one of the classes where a lot of people were shot -- and she never came back from it. No one knows where she is. Her mother has called all of the hospitals in the area, and nothing."
-- Aciel on LiveJournal
[UPDATE, Wednesday 1.10 pm: Today's Crikey bulletin links to a Virginia Tech list of casualties. Listed among those confirmed dead: Maxine Turner, Senior, Chemical Engineering.]
Saturday, March 17, 2007
Rudd held responsible for smallpox, illiteracy, drought, rise of Nazism and lots of other icky stuff we don't know about yet
Undeterred by the flood of public disgust that followed his disgraceful smear of Kevin Rudd last week (and there's a beautiful response today in the SMH by Richard Walsh), Tony "Swiftboat" Abbott has just this minute appeared on the ABC TV news sniggering and smirking about the fact that Queensland failed to get fluoride organised into its water supply while Kevin Rudd was, well, you know, living there. Quinceland full of rotten teeth? Well, we all know who to blame for that.
Given his slurs on Rudd's family and memories, one wonders what Abbott would say of poet Les Murray, whose mother died -- Murray, too, was still only a child -- when the doctor refused to send the ambulance to their dairy farm in time because Murray's father couldn't bring himself to use words like 'haemorrhage' and 'miscarriage' to another man on the phone and had only his anguish, whch wasn't enough, to help him convey the urgency of the situation. Would Abbott say 'Well, there you go, typical dirt-farmer and it was his own fault'? Quite possibly, if Murray got in his way.
Either Abbott doesn't read the Letters to the Editor or he is obsessively staying on-message -- and the same goes for Christopher Pearson, who backed up Abbott in today's Australian. Pearson's version was more temperate and skilful (except of course the shocking, for him, use of the popular misquotation 'gild the lily': it's paint the lily, CP, and I can't believe you didn't know that). The headline was less grotesquely offensive, and less attempt was made in it to disguise the smear as an argument that all smearing should end -- but the net effect was to bolster and reinforce Abbott's suggestion (and this from a Riverview boy; quantum potes, tantum aude, indeed -- audacity is right) that a man who grew up the hard way really didn't have as hard a time of it as he says he did, and even if he did, well, it was his father's own fault. Wasn't it.
Now I'm not a huge supporter of Rudd myself, though his statements and behaviour don't appal me in anything like the way Mark Latham's always did. Rudd is too conservative for me in a number of respects, and considering the implosion of his predecessor-but-one, the arrogance is a worry as well. Anyone would think these people had never heard of hubris, the way they carry on. Rudd may well have mentally rubbed his hands in glee at the prospect of messing with Ratty's mind, but to say so in public was probably a tactical blue and may yet prove to be the equivalent of the Handshake of Doom.
But the idea that Rudd's father's tragic early death and the family's subsequent hardship is fair game in the electioneering stakes is one that only a fellow politician would be sufficiently deluded to entertain. The voters have dads, and the dads aren't perfect. (The dads are also voters.) I'm astonished -- for neither Abbott nor Pearson is by any means a stupid man -- that they haven't got the message that Joe Public despises this kind of thing, and backed off sharpish.
But then, given the effect it's having, why ever would one want them to? From the Letters section of the SMH's website:
'SOME politicians rate pretty highly - on the irritation meter - and Tony Abbott took the No. 1 ranking this week for his piece on Kevin Rudd's background. Deluged, bombarded and overwhelmed would be inadequate to describe the response. And the letters were not short on fruity language. Some of the more publishable included Brendan Rogan's: "Well done, Tony, your latest attack is a new PB in gutter politics." David Marks: "Under Howard and his attack dogs the party has become nothing more than the slime on the gutter of politics." Maureen Chuck: "I don't recall the Opposition trying to make political gain on your rather awkward personal situation in 2004." Gordon and Marie Rowland: "For sheer hypocrisy, Tony Abbott's pontification about 'slippery' Kevin Rudd takes some beating." Colin Kennedy: "If he devoted half as much of his time, spleen and knuckle-headed determination to his own taxpayer-funded day job instead of to his apparently full-time gig of attempting to drag good men down to his own subterranean moral universe, we'd probably have a cure for cancer by now."'
Les Murray, on the subject of making light of a parent's tragic rural death, is kinder:
Perhaps we were wrong
to make a scapegoat out of you;
perhaps there was no stain
of class in your decision,
no view that two framed degrees
outweighed a dairy.
It's nothing, dear:
Just some excited hillbilly -
Given his slurs on Rudd's family and memories, one wonders what Abbott would say of poet Les Murray, whose mother died -- Murray, too, was still only a child -- when the doctor refused to send the ambulance to their dairy farm in time because Murray's father couldn't bring himself to use words like 'haemorrhage' and 'miscarriage' to another man on the phone and had only his anguish, whch wasn't enough, to help him convey the urgency of the situation. Would Abbott say 'Well, there you go, typical dirt-farmer and it was his own fault'? Quite possibly, if Murray got in his way.
Either Abbott doesn't read the Letters to the Editor or he is obsessively staying on-message -- and the same goes for Christopher Pearson, who backed up Abbott in today's Australian. Pearson's version was more temperate and skilful (except of course the shocking, for him, use of the popular misquotation 'gild the lily': it's paint the lily, CP, and I can't believe you didn't know that). The headline was less grotesquely offensive, and less attempt was made in it to disguise the smear as an argument that all smearing should end -- but the net effect was to bolster and reinforce Abbott's suggestion (and this from a Riverview boy; quantum potes, tantum aude, indeed -- audacity is right) that a man who grew up the hard way really didn't have as hard a time of it as he says he did, and even if he did, well, it was his father's own fault. Wasn't it.
Now I'm not a huge supporter of Rudd myself, though his statements and behaviour don't appal me in anything like the way Mark Latham's always did. Rudd is too conservative for me in a number of respects, and considering the implosion of his predecessor-but-one, the arrogance is a worry as well. Anyone would think these people had never heard of hubris, the way they carry on. Rudd may well have mentally rubbed his hands in glee at the prospect of messing with Ratty's mind, but to say so in public was probably a tactical blue and may yet prove to be the equivalent of the Handshake of Doom.
But the idea that Rudd's father's tragic early death and the family's subsequent hardship is fair game in the electioneering stakes is one that only a fellow politician would be sufficiently deluded to entertain. The voters have dads, and the dads aren't perfect. (The dads are also voters.) I'm astonished -- for neither Abbott nor Pearson is by any means a stupid man -- that they haven't got the message that Joe Public despises this kind of thing, and backed off sharpish.
But then, given the effect it's having, why ever would one want them to? From the Letters section of the SMH's website:
'SOME politicians rate pretty highly - on the irritation meter - and Tony Abbott took the No. 1 ranking this week for his piece on Kevin Rudd's background. Deluged, bombarded and overwhelmed would be inadequate to describe the response. And the letters were not short on fruity language. Some of the more publishable included Brendan Rogan's: "Well done, Tony, your latest attack is a new PB in gutter politics." David Marks: "Under Howard and his attack dogs the party has become nothing more than the slime on the gutter of politics." Maureen Chuck: "I don't recall the Opposition trying to make political gain on your rather awkward personal situation in 2004." Gordon and Marie Rowland: "For sheer hypocrisy, Tony Abbott's pontification about 'slippery' Kevin Rudd takes some beating." Colin Kennedy: "If he devoted half as much of his time, spleen and knuckle-headed determination to his own taxpayer-funded day job instead of to his apparently full-time gig of attempting to drag good men down to his own subterranean moral universe, we'd probably have a cure for cancer by now."'
Les Murray, on the subject of making light of a parent's tragic rural death, is kinder:
Perhaps we were wrong
to make a scapegoat out of you;
perhaps there was no stain
of class in your decision,
no view that two framed degrees
outweighed a dairy.
It's nothing, dear:
Just some excited hillbilly -
Wednesday, February 28, 2007
Serves me right for blogging about it already
Most bloggers are too young to remember, or probably to care, what Billy Thorpe looked like in the 1960s, but I do.
Killer smile.
And now that he's dead of a heart attack at 60, and I reflect that that's only seven years older than I am, please just excuse me while I go and write a novel, learn Indonesian, master more than just the first few bars of Debussy's Claire de Lune, swim with dolphins, go to Uluru, Montreal, Bali, Prague, Louisiana, Marseilles and the Scottish Highlands, update my will, apologise to three or four people, throw out three-quarters of the contents of my house, and get back into my size 10 (hahahaha, sob) Japanese-influenced black-and-white pure silk George Gross and Harry Who dress from 1986 that I've never been able to bear to throw out.
Tonight.
Killer smile.
And now that he's dead of a heart attack at 60, and I reflect that that's only seven years older than I am, please just excuse me while I go and write a novel, learn Indonesian, master more than just the first few bars of Debussy's Claire de Lune, swim with dolphins, go to Uluru, Montreal, Bali, Prague, Louisiana, Marseilles and the Scottish Highlands, update my will, apologise to three or four people, throw out three-quarters of the contents of my house, and get back into my size 10 (hahahaha, sob) Japanese-influenced black-and-white pure silk George Gross and Harry Who dress from 1986 that I've never been able to bear to throw out.
Tonight.
Sunday, February 25, 2007
For whom the bell tolls
Sobered by the recent death of Australian writer Elizabeth Jolley, I'm probably not in as good a frame of mind as I could be to be reading an anthology of short crime fiction.
Stories about murders, every one.
I love crime fiction, and I have a strong stomach, and I know it's 'just a story', and I need to keep reading this book because it's for work, but all this endless clever variation on the theme of violent death is starting to make me feel a bit sick. In a complicated way this does have to do with Elizabeth Jolley, whom I knew a little, some years ago now; about whom I've posted, as has Meredith of Marrickvillia, a few memories at Sarsaparilla; and who died, as we nearly all say we hope we will, peacefully in her bed at a ripe old age.
Earlier today, all deathed out for the moment, I put down the book and headed into the study for some light relief in the blogosphere -- where almost the first thing I looked at was the thread over at Sills Bend being haunted by the ghost of former Melbourne literary and academic character Dinny O'Hearn, also now dead, and whom I also knew.
In April 1999 I went to Barcelona. It was work; I was giving a seminar at the University of Barcelona and being a bit of a visiting Aust Lit person before moving east to Klagenfurt in Austria, where I taught a four-week summer school in Australian writing at the university there. My mother had died in the February and I was still feeling extremely fragile and a bit deranged; the colleagues in both Barcelona and Klagenfurt who had organised the two gigs both insisted that I should cancel at once unless I really felt up to it, but if I had done so, my mother would have risen up phoenix-like from her ashes and beaten me about the head and shoulders with a large placard saying GET BACK ON THAT HORSE AT ONCE.
While in Barcelona I visited the Cathedral in the Placa de la Seu and could not go past the rows and rows of votive candles to light for the dead. I could only think of two people who needed candles: my mum, and a friend who had committed suicide five years earlier at the ridiculous age of 26. I had some long-dead grandparents, but really, that was all.
I got home from Europe in early May to the news that the old school friend who had survived cancer the previous year had now developed secondary tumours in her lungs, and she did not survive the winter. She was 46, the same age as me. Her death and my mother's seemed to open some sort of gate; with the turning of the century, people I knew started dying off right and left.
This is partly to do with my age, of course; almost everyone I know in my immediate age range has at least one elderly parent who needs to be worried about on a daily basis. Last January, two close friends' mothers died within days of each other. The point of the story about the Barcelona candles is that now, a mere eight years later, I can think of least twenty people I would light candles for, if I were to go back there tomorrow.
As a farmer's daughter I have always been reasonably realistic and resigned about the life cycle of the human being. We shall die, and there seems no point in kicking and screaming. I have always found it ironic that Dylan Thomas's famous and beautiful roar of rage at the dying of the light should have been written by a man who then purposefully drank himself to death at the age of 39.
But there is a kind of thinning out of the texture of your life as people disappear from it forever one by one, as if somebody had watered the wine. I think of Elizabeth and of Dinny, and of the way that, although I didn't know either of them well, I have in each case a handful of complex, detailed, colourful memories of particular moments, remarks, afternoons, tones of voice and turns of the head.
Crime stories, in which fiction-writing is a game and violent death merely one of its rules, can be very entertaining and the best of them are haunting. But they have less than nothing to do with the endlessly mysterious truth of actual death in your actual life, even just that of a colourful acquaintance, much less someone close and dear. As one of A.S. Byatt's characters says somewhere: 'You don't know what a death is going to do to you.'
Stories about murders, every one.
I love crime fiction, and I have a strong stomach, and I know it's 'just a story', and I need to keep reading this book because it's for work, but all this endless clever variation on the theme of violent death is starting to make me feel a bit sick. In a complicated way this does have to do with Elizabeth Jolley, whom I knew a little, some years ago now; about whom I've posted, as has Meredith of Marrickvillia, a few memories at Sarsaparilla; and who died, as we nearly all say we hope we will, peacefully in her bed at a ripe old age.
Earlier today, all deathed out for the moment, I put down the book and headed into the study for some light relief in the blogosphere -- where almost the first thing I looked at was the thread over at Sills Bend being haunted by the ghost of former Melbourne literary and academic character Dinny O'Hearn, also now dead, and whom I also knew.
In April 1999 I went to Barcelona. It was work; I was giving a seminar at the University of Barcelona and being a bit of a visiting Aust Lit person before moving east to Klagenfurt in Austria, where I taught a four-week summer school in Australian writing at the university there. My mother had died in the February and I was still feeling extremely fragile and a bit deranged; the colleagues in both Barcelona and Klagenfurt who had organised the two gigs both insisted that I should cancel at once unless I really felt up to it, but if I had done so, my mother would have risen up phoenix-like from her ashes and beaten me about the head and shoulders with a large placard saying GET BACK ON THAT HORSE AT ONCE.
While in Barcelona I visited the Cathedral in the Placa de la Seu and could not go past the rows and rows of votive candles to light for the dead. I could only think of two people who needed candles: my mum, and a friend who had committed suicide five years earlier at the ridiculous age of 26. I had some long-dead grandparents, but really, that was all.
I got home from Europe in early May to the news that the old school friend who had survived cancer the previous year had now developed secondary tumours in her lungs, and she did not survive the winter. She was 46, the same age as me. Her death and my mother's seemed to open some sort of gate; with the turning of the century, people I knew started dying off right and left.
This is partly to do with my age, of course; almost everyone I know in my immediate age range has at least one elderly parent who needs to be worried about on a daily basis. Last January, two close friends' mothers died within days of each other. The point of the story about the Barcelona candles is that now, a mere eight years later, I can think of least twenty people I would light candles for, if I were to go back there tomorrow.
As a farmer's daughter I have always been reasonably realistic and resigned about the life cycle of the human being. We shall die, and there seems no point in kicking and screaming. I have always found it ironic that Dylan Thomas's famous and beautiful roar of rage at the dying of the light should have been written by a man who then purposefully drank himself to death at the age of 39.
But there is a kind of thinning out of the texture of your life as people disappear from it forever one by one, as if somebody had watered the wine. I think of Elizabeth and of Dinny, and of the way that, although I didn't know either of them well, I have in each case a handful of complex, detailed, colourful memories of particular moments, remarks, afternoons, tones of voice and turns of the head.
Crime stories, in which fiction-writing is a game and violent death merely one of its rules, can be very entertaining and the best of them are haunting. But they have less than nothing to do with the endlessly mysterious truth of actual death in your actual life, even just that of a colourful acquaintance, much less someone close and dear. As one of A.S. Byatt's characters says somewhere: 'You don't know what a death is going to do to you.'
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